Diverse Vermont: A Castleton Resource

In a thoroughly enjoyable and readable book Haviland and Power effectively shatter the myth that Indians never lived in Vermont.--Library Journal

"[My] story is a sash woven of many strands of language. The first strand is the remembered wisdom of the Abenaki community. The second strand is our history and that of our relatives, written down by European, Native American, and Euroamerican observers. The third strand is what our Mother the Earth has revealed to us through the studies and writings of those who delve in her, the archaeologists and paleoecologists. The fourth strand is my own family history and its stories. The fifth strand is, of course, that which has come to me alone, stories which I create with my own beliefs and visions." So begins the first book about Abenaki history and culture written from the inside. Frederick Matthew Wiseman's extensive research and personal engagement breathe life into Voice of the Dawn, making it truly unique. Colin Calloway, Chair of Native American Studies at Dartmouth College, writes, "Going beyond all previous works on the Abenakis, Wiseman draws on family and community knowledge in a way that none of those authors could, speaks from an avowedly Abenaki perspective, and addresses aspects and issues ignored in other works. Moreover, no one that I know of has done as much work in locating and regathering items of Western Abenaki material culture. The quality and quantity of illustrations alone make this an attractive book, as well as a valuable visual record of change and persistence over time. As someone personally and pivotally involved in the Abenaki renaissance, Wiseman brings the story up to date without closing it."

Before European incursions began in the seventeenth century, the Western Abenaki Indians inhabited present-day Vermont and New Hampshire, particularly the Lake Champlain and Connecticut River valleys. This history of their coexistence and conflicts with whites on the northern New England frontier documents their survival as a people-recently at issue in the courts-and their wars and migrations, as far north as Quebec, during the first two centuries of white contacts. Written clearly and authoritatively, with sympathy for this long-neglected tribe, Colin G. Calloway's account of the Western Abenaki diaspora adds to the growing interest in remnant Indian groups of North America. This history of an Algonquian group on the periphery of the Iroquois Confederacy is also a major contribution to general Indian historiography and to studies of Indian white interactions, cultural persistence, and ethnic identity in North America.

Vermonters have always been proud that their state was the first to outlaw slavery in its constitution--but is that what really happened?

"The Problem of Slavery in Early Vermont explodes this myth, demonstrating conclusively that the enslavement of people of color under various guises persisted in the state for another thirty years," attests Joanne Pope Melish, Associate Professor of History, University of Kentucky.

Harvey Amani Whitfield forces us to squarely consider the deepest questions about what freedom actually meant for African Americans in Vermont well into the nineteenth century.

An impressive work of historical recovery, Discovering Black Vermont tells the story of three generations of free blacks trying to build a life and community in northern Vermont in the years following statehood. By piecing together fragments of the history of free blacks in Vermont—tax and estate records, journals, diaries, and the like—the author recovers what is essentially a lost world, establishing a framework for using primary sources to document a forgotten past. The book is an invaluable resource for those conducting local history research and will serve as inspiration for high school and college students and their teachers.

Merging comprehensive research and grand storytelling, Mr. and Mrs. Prince reveals the true story of a remarkable pre-Civil War African-American family, as well as the challenges that faced African-Americans who lived in the North versus the slaves who lived in the South. Both accomplished people, Lucy Terry was a devoted wife and mother, and the first known African-American poet. Abijah Prince, her husband, was a veteran of the French and Indian Wars and an entrepreneur. Together they pursued what would become the cornerstone of the American dream--having a family and owning property where they could live, grow, and prosper. Owning land in both Vermont and Massachusetts, they were well on their way to settling in when bigoted neighbors tried to run them off. Rather than fleeing, they asserted their rights, as they would do many times, in court. Here is a story that not only demonstrates the contours of slavery in New England but also unravels the most complete history of a pre-Civil War black family known to exist. Illuminating and inspiring, Mr. and Mrs. Prince uncovers the lives of those who could have been forgotten and brings to light a history that's intrigued but eluded many until now.

A daughter of freed African American slaves, Daisy Turner became a living repository of history. The family narrative entrusted to her--"a well-polished artifact, an heirloom that had been carefully preserved"--began among the Yoruba in West Africa and continued with her own century and more of life.   In 1983, folklorist Jane Beck began a series of interviews with Turner, then one hundred years old and still relating four generations of oral history. Beck uses Turner's storytelling to build the Turner family saga, using at its foundation the oft-repeated touchstone stories at the heart of their experiences: the abduction into slavery of Turner's African ancestors; Daisy's father Alec Turner learning to read; his return as a soldier to his former plantation to kill his former overseer; and Daisy's childhood stand against racism. Other stories re-create enslavement and her father's life in Vermont--in short, the range of life events large and small, transmitted by means so alive as to include voice inflections. Beck, at the same time, weaves in historical research and offers a folklorist's perspective on oral history and the hazards--and uses--of memory. Publication of this book is supported by grants from the Andrew W. Mellon Foundation and the L. J. and Mary C. Skaggs Folklore Fund.